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Imagine A World Where Everyone Is A Muslim

Imagine A World Where Everyone Is A Muslim

An American Muslim author wrote a huge volume to counter-attack the book of Ibtihal. He called his book; “Imagine a World With Everyone a Muslim.”
Written by Dr. Thomas Ahmed

His book too was sold in large numbers. It was really an amazing and interesting work and deserved some praise. He imitated the writing style of Dr. Ibtihal and began his book by saying, “Yesterday night I had a beautiful dream. In my dream, I woke up in a world with everyone a Muslim. I asked the people around me where the Christians, Hindus, Buddhists, and Jews went. They told me they had all willingly embraced Islam.”

As the prophet Muhammad prophesied, that Allah had given him the entire earth planet as a mosque for prayer. Allah fulfilled his promise and made the light of truth to shine in each and every heart. I shouted praises and thanked Allah for the great victory that Islam achieved. Then, I began a tour around the globe to see how the world would look with everyone a Muslim. I began my world trip by visiting Europe. Every country I went to I saw women dressed up decently with the Islamic clothes covering the tempting parts of their bodies. I had never seen any thighs or hips of a woman. No woman was exposing half of her breasts or putting on tight jeans and shirts that revealed her sexual body. The only part of the woman I was able to see was her face. I had never seen a boy and a girl holding hands and walking shamelessly in the streets of Europe. In the public transportation women sat on one side and men on the other side. Women seemed to be happy and contented by sitting separately. No woman was physically touched or harassed by men.

I left Europe and travelled to the United States of America. When I landed in New York, I felt as if I landed in Makka. Men wore long beards and white Islamic clothes. Everyone was carrying a rosary in one hand and in the other hand a copy of the Qur’an. There were no gangs in New York. When I asked what happened to those thousands of gangsters, I was told since America implemented the Shari’a law the gang activities were reduced gradually until the last gang leader was executed in public. Every thief got his hand cut off. No man and woman were permitted to live together without marriage. Many married men and women were stoned to death because of their adulterous relations. Unmarried women and men were scourged with hundred lashes for unlawful sexual relations. The Shari’a law made the Americans devout Muslims and compelled them to visit the mosques five times in a day without fail. The FBI and other American police were given the right to arrest everyone found roaming on the streets during the prayer time.

I went to the beaches to see what change had happened there. To my surprise, I found all the beaches in America were converted into fishing places. The Islamic government in the White House considered the beaches as the places of vices where Satan used the bare-naked bodies of women to entice men to commit adultery, take drugs, and kill their fellow human beings. At that time, America had an eternal president who was ruling the White House forever like el-Gaddafi of Libya and Mubarak of Egypt. Only death could remove him from power. President Muhammad Ahmed Mahmud Al-Ameen had been ruling in the White House for a decade and a half.
All places of entertainment were officially closed after America adopted the Islamic rules. There were no more cinemas, casinos, nightclubs, bars, etc. Men were encouraged to spend their free time at night in prayer. Women were discouraged from going out of their houses unless it was necessary such as going to school, work, or to the hospital in case of sickness. Moreover, women were discouraged from working in places where men could spend time with them in seclusion. The government of America nullified all drivers’ licenses that the American women used to possess during those dark years of unbelief. It was a crime for an American woman to drive a car. Girls were not allowed to ride bicycles. Female students travelled in buses from their houses to schools.

American jails were almost empty most of the time. All maximum-security penitentiaries were shut down for lack of prisoners. The Shari’a law solved the problem of the huge amount of money that the government used to spend on keeping criminals in prisons. Every one who stole got his hand cut off. Every gangster was beheaded. All drug dealers got their heads chopped off. Every adulterer and adulteress were scourged with one hundred lashes. Every rebellious wife got beaten by her husband. Children were flogged by their parents in homes and scourged by their teachers at schools. In that way, children were well disciplined by their parents and teachers. Those kids who continued to be rebellious the law controlled them.

I left America and traveled to the Middle East. I felt paradise had come to earth when I landed in Palestine. There were no more Muslims and Jews killing each other. Everyone had become Muslim. I traveled around the other Arab countries and I found people were living in peace and harmony. People sometimes left their shops and stores open and went to pray. No one ever dared to stretch his hand and steal a thing that did not belong to him.

I went to Iraq and I did not find American marines, I traveled to Afghanistan, and I did not see the NATO troops. Taliban were ruling the country of Afghanistan. The so-called Islamic terrorists became main leaders of all Muslim and Arab countries. Muslims were able to restore the Caliph. All countries in the world accepted the President of the United States of America, Muhammad Al-Ameen as the Supreme Caliph and the rulers of other countries became governors under his control. The Supreme Caliph in the White House had the right to change any governor without giving any reason for that. The only country that rebelled against the Supreme Caliph was Iran. The Supreme Caliph tried to solve the problem of Iran through diplomacy but he could not. When Iran began to influence the Shiites of Iraq which finally led to civil war the Supreme Caliph in the US hit the rebellious country with nuclear weapons and erased it from the world map. Therefore, I was not able to visit Iran because it did not exist any more. I was told that America threatened to use weapons of mass destruction to hit any country that refused to accept Islam. The White House and the Pentagon were following the hadith of the prophet in which he said, ‘’I have been commanded to fight the people until they bear witness that there is no God except Allah and Muhammad is the Messenger of Allah, if they say it they uphold from me their wealth and bloods.”

Countries that were totally destroyed and erased from the world map because of their refusal to convert to Islam and submit to the Supreme Caliph of the White House and used military force to combat against the invading armies of the Muslim Mujahedeen were Iran, Australia, India, China, Japan, South Africa, South Korea, Denmark, Netherlands, and Canada. Those countries and their inhabitants were turned into desolation.

I could not understand how a super power country like the United States of America was forced to convert to Islam whereas less powerful countries like those that resisted conversion were destroyed. I asked someone to explain to me that riddle.

I was told that America was not converted through military force. An African American applied the law of Tayyiqia until he reached the White House as a senator.
Then, he continued to act as a Christian until he won the general election and became the President of the United States of America.
As soon as he won the election and occupied the White House as a head of the States, he declared himself to be the First Muslim Man to rule America.
Of course, he did it gradually and in a very subtle way.
First, he began to open the door and help some African American Muslim leaders to work in the society by winning Americans to Islam. In one of his speeches, he admitted openly he was a Muslim before he was brainwashed by his non-Muslim relatives and converted to Christianity. Then, he delivered another speech and said he found more religious tolerance and brotherhood in Islam than Christianity. In order to support his point he referred to the example of the famous boxer Muhammad Ali Kelly who was once a persecuted and ill-treated Christian and then converted to Islam. He said he found the justification of Kelly were compelling and his testimony of being a Muslim more promising. To cut a long story short towards the end of the second year in his reign the African American President of the United States of America surprised the world one particular morning when he declared his conversion from Christianity to Islam. The congress tried desperately for a year to impeach him for lying to the public before his election but it could not succeed. Article 18 of the Charter of Human Rights stood in the way of impeaching the converted president of the USA.

Article 18.
Everyone has the right to freedom of thought, conscience and religion; this right includes freedom to change his religion or belief, and freedom, either alone or in community with others and in public or private, to manifest his religion or belief in teaching, practice, worship and observance.

After his conversion, the Muslim president succeeded first in converting each and every African American to Islam. Politics and ethnicity played important roles to the mass conversion of the African Americans. Christianity was made to represent slavery, racial discrimination, and the cause of all the ills that had befallen the African Americans whereas Islam became the symbol of brotherhood and freedom from the exploitation of the white men. Some African American Muslim leaders called for African Americans’ Liberation Movement (AALM). The new movement did not only convince African Americans but led many white Americans to forsake Christianity. The Muslim leaders openly preached in their mosques and public places against the Church and condemned it as the place of hypocrisy and deception. Many churches were forced to shut down due to the lack of membership and funding.

Before the president ended his second term in power, half of America became Muslims. The new president elected was African American Muslim. This new president began persecuting the remaining Christians. By this time, many Christian Americans began a mass immigration to Canada and Europe. This immigration helped Islam to have a stronger grip in America.
When Muslims became the majority in the States, there was public pressure on the White House to forsake the man-made laws and implement the divinely revealed laws of God. On the fourth year of his reign, the second African American Muslim President applied the Shari’a law and declared himself as Caliph.
Then, began the American Islamic Invasions to other countries of the world. The first country that was invited to Islam and refused to accept it was the neighboring country Canada. The Pentagon used weapons of mass destruction to destroy Canada and erased it from the world map. Then, followed forced conversion of the other European countries. The United Kingdom willingly and gladly accepted Islam. This happened because there was military alliance between the two super power countries. After that, the countries of the world were converted one after the other. All Arab and Muslim countries joined the new Super Power Muslim country and accepted the President of the USA as the Supreme Caliph. Those rebellious countries, where Satan still had a strong hold on its leaders were invaded and hit with the weapons of mass destruction. During those invasions around two billion people perished. Millions of books were written in description of how those wars were fought and who were the outstanding military leaders in those wars. After those wars, Islam became the One World Religion and the Shari’a law was implemented all over the world.
When I heard that the entire world applied the Shari’a law and Islam became the religion of everyone I shouted “Allah Akbar” and I woke up from my sleep and behold it was a dream.”

Diana Stone wrote: “Dr. Ahmed, I’m reading your book, Ibtihal and Muslims’ Liberation Movement. You did an outstanding job of providing more information about Islam in one book than I have read anywhere. Writing it in a novel format made it easier to understand and retain the information. It’s a massive volume you must have spent years working on it”.

Chapter 175 from my book, “Ibtihal and Muslims’ Liberation Movement”. Click on this link to view the book. http://www.publishamerica.net/product56703.html

Posted via email from Jay’s Blogs

US Losing The War Against Taliban in Afghanistan?

US Losing The War Against Taliban in Afghanistan?

Almost 150,000 U.S. and allied troops are now in Afghanistan, some 30,000 more than the number of Soviet troops at the height of their occupation in the 1980s. The U.S.-led International Security Assistance Force (ISAF) is now at the pinnacle of its strength, which is expected to start declining, one way or another, by the latter half of 2011, a trend that will have little prospect of reversing itself. Though history will undoubtedly speak of missed or squandered opportunities in the early years of the U.S. war in Afghanistan, this is now the decisive moment in the campaign.

It is worth noting that nearly a year ago, then-commander of U.S. Forces-Afghanistan and the ISAF Gen. Stanley McChrystal submitted his initial assessment of the status of the U.S. effort in Afghanistan to the White House. In his analysis, McChrystal made two key assertions:

  • The strategy then being implemented would not succeed, even with more troops.
  • A new counterinsurgency-focused strategy just proposed would not succeed without more troops.

There was no ambiguity. The serving commander of U.S. and NATO forces in Afghanistan told his commander in chief that without both a change in strategy and additional troops to implement the new strategy, the U.S. effort in Afghanistan would fail. Nowhere in the report, however, did McChrystal claim that with the new strategy and more troops the United States would win the war in Afghanistan.

Today, with the additional troops committed and a new strategy governing their employment, the ISAF is making its last big push to reshape Afghanistan. But domestic politics in ISAF troop-contributing nations are severely constraining the sustainability of these deployments at their current scale. Meanwhile, the Taliban continue to retain the upper hand, and the incompatibilities of the political climates in troop-contributing nations with the military imperatives of an effective counterinsurgency are becoming ever more apparent. This leads to the question: What is the United States ultimately trying to achieve in Afghanistan and can it succeed?

The Iraq Campaign

The surges of U.S. troops into Iraq in 2007 and into Afghanistan in 2010 represent very different military campaigns, and a look at the contrasts between the two campaigns can be instructive. When the United States invaded Iraq in 2003, Washington had originally intended to install a stable, pro-American government in Baghdad in order to fundamentally reshape the region. Instead, after the U.S. invasion destroyed the existing Iraqi-Iranian balance of power, Washington found itself on the defensive, struggling to prevent the opposite outcome — a pro-Iranian regime. An Iran unchecked by Iraq (a key factor in Iran’s rise and assertiveness over the last seven years) and able to use Mesopotamia as a stepping-stone for expanding its influence across the Middle East would reshape the region every bit as much as a pro-American regime.

The American adversaries in Iraq were Sunni insurgents (including a steadily declining pool of Baathist nationalists), al Qaeda fighters and a smattering of other foreign jihadists and Iranian-backed Shiite militias. The Sunnis provided support and shelter for the jihadists while fighting a pair of losing battles they viewed as existential struggles — simultaneously taking on the U.S. military and the security forces of the Shiite-dominated Iraqi government, with a Shiite Iran meddling all the while in Iraqi Shiite politics.

But the foreign jihadists ultimately overplayed their hand with Iraq’s Sunnis, a decisive factor in their demise. Their attempts to impose a harsh and draconian form of Islamism and the slaying of traditional Sunni tribal leaders cut against the grain of Iraqi cultural and societal norms. In response, beginning well-before the surge of 2007, Sunni Awakening Councils and militias under the Sons of Iraq program were formed to defend against and drive out the foreign jihadists.

At the heart of this shift was Sunni self-interest. Not only were the foreign jihadists imposing a severe and unwelcome form of Islamism, but it was also becoming clear to the Sunnis that the battles they were waging held little promise of actually protecting them from Shiite subjugation. Indeed, with foreign jihadist attacks on the traditional tribal power structure, it was increasingly clear that the foreign jihadists themselves were, in their own way, attempting to subjugate Iraqi Sunnis for their own purposes. As the Sunnis began to warm to the United States, they found themselves with very few options. Faced with subjugation from many directions and having realized that the way they held the upper hand in Iraq before 2003 was simply not recoverable, the Sunnis came to see siding with the United States as the best alternative.

When the United States surged troops into Iraq in 2007, one of the main U.S. adversaries in Iraq (the Sunnis) turned against another (al Qaeda and the jihadists). While the surge was instrumental in breaking the cycle of violence in Baghdad and shifting perceptions both within Iraq and around the wider region, there were nowhere near enough troops to impose a military reality on the country by force. Instead, the strategy relied heavily on capitalizing on a shift already taking place: the realignment of the Sunnis, who not only fed the U.S. actionable intelligence on the foreign jihadists but also became actively engaged in the campaign against them.

While success appeared anything but certain in 2007, almost an entire segment of Iraqi society had effectively changed sides to ally with the United States. This alliance allowed the United States to hunt down jihadist leaders and systematically disrupt jihadist networks while arming the Sunnis to the point that only a unified Shiite segment with consolidated command of the security forces could destroy them — and even then, only with considerable effort and bloodshed.

But despite the marked shift in Iraq since the surge, the security gains remain fragile, the political situation tenuous and the prospects of an Iraq not dominated by Iran limited. In other words, for all the achievements of the surge, and despite the significant reduction in American forces in the country, the situation in Iraq — and the balance of power in the region — is still unresolved.

The Afghanistan Campaign

With this understanding of the 2007 surge in Iraq in mind, let us examine the current surge of troops into Afghanistan. In Iraq, the United States was forced to shift its objective from installing a pro-American regime in Baghdad to preventing the wholesale domination of the country by Iran (a work still in progress). In Afghanistan, the problem is the opposite. The initial American objective in Afghanistan was to disrupt and destroy al Qaeda, and while certain key individuals remain at large, the apex leadership of what was once al Qaeda has been eviscerated and no longer presents a strategic threat. This physical threat now comes more from al Qaeda “franchises” like al Qaeda in the Arabian Peninsula andal Qaeda in the Islamic Maghreb.

In other words, while the original objective was never achieved in Iraq and the United States has been scrambling to re-establish a semblance of the old balance of power, the original American objective has effectively been achieved in Afghanistan (though the effort is ongoing). Most of what remains of the original al Qaeda prime that the United States set out to destroy in 2001 now resides in Pakistan, not Afghanistan. Despite — or perhaps because of — the remarkably heterogeneous demography of Afghanistan, there is no sectarian card to play. Nor is there a regional rival, as there is in Iraq with Iran, that U.S. grand strategy dictates must be prevented from dominating the country. Indeed, an Afghanistan dominated by Pakistan is both largely inevitable and perfectly acceptable to Washington under the right conditions.

The long-term American geopolitical interest in Afghanistan has always been and remains limited: to prevent the country from ever again serving as a safe haven for transnational terrorists. While counterterrorism efforts on both sides of the border are ongoing, the primary strategic objective for the United States in Afghanistan is the establishment of a government that does not espouse transnational jihadism and provide sanctuary for its adherents and one that allows limited counterterrorism efforts to continue indefinitely.

Al Qaeda itself has little to do with this objective in Afghanistan anymore. The challenge now is crafting circumstances in the country that are sufficient to safeguard American interests. Given this objective, the enemy in Afghanistan is no longer al Qaeda. It is the Taliban, which controlled most of Afghanistan from 1996 to 2001 and provided sanctuary for al Qaeda until the United States and the Northern Alliance ousted them from power. (It is important to note that the Taliban were not defeated in 2001. Faced with a superior force, they declined combat and refused to fight on American terms, only to resurge after American attention shifted to Iraq.) But it is not the Afghan Taliban per se that the United States is opposed to, it is their support for transnational Islamist jihadists — something to which the movement does not necessarily have a deep-seated, non-negotiable commitment.

As a grassroots insurgency, the Taliban enjoy a broad following across the country, particularly among the Pashtun, the single-largest demographic segment in the country (roughly 40 percent of the population). The movement has proved capable of maintaining internal discipline (recent efforts to hive off “reconcilable” elements have shown little tangible progress) while remaining a diffuse and multifaceted entity with considerable local appeal across a variety of communities. For many in Afghanistan, the Taliban represent a local Afghan agenda and its brand of more severe Islamism — while hardly universal — appeals to a significant swath of Afghan society. The Taliban’s militias were once Afghanistan’s government-sponsored military force. And as a light-infantry force both appropriate for and intimately familiar with the rugged Afghan countryside, the Taliban enjoy superior knowledge of the terrain and people as well as superior intelligence (including intelligence from compromised elements of the Afghan security forces). The Taliban are particularly well-suited for waging a protracted insurgency and they perceive themselves as winning this one — which they are.

Counterterrorism and Counterinsurgency

The Taliban are winning in Afghanistan because they are not losing. The United States is losing because it is not winning. This is the reality of waging a counterinsurgency. The ultimate objective of the insurgent is a negative one: to deny victory — to survive, to evade decisive combat and to prevent the counterinsurgent from achieving victory. Conversely, the counterinsurgent has the much more daunting and affirmative task of forcing decisive combat in order to end hostilities. It is, after all, far easier to disrupt governance and provoke instability than it is to govern and provide stability.

This makes the timetables dictated by political realities in ISAF troop-contributing nations extremely problematic. Counterinsurgency efforts are not won or lost on a timetable compatible with the current political climate at home. Admittedly, the attempt is not to win the counterinsurgency in the next year or the next three years (the U.S. timetable calls for troop withdrawals to begin in July 2011). Rather, the strategy is now one of “Vietnamization”, in which indigenous forces are assembled and trained to assume responsibility for waging the counterinsurgency with sufficient skill and malleability to serve American interests.

But the effort to which the bulk of ISAF troops are being dedicated and the effort in which the ISAF hopes to demonstrate progress for domestic consumption is the counterinsurgency mission, not the counterterrorism one. This effort, specifically, is taking place in key population centers and particularly in the Taliban’s core turf in Helmand and Kandahar provinces in the country’s restive south. The efforts in Helmand and Kandahar were never going to be easy — they were chosen specifically because they are Taliban strongholds. But even with the extra influx of troops and the prioritization of operations there, progress has proved elusive and slower than expected. The fact is, the counterinsurgency effort is plagued with a series of critical shortcomings that have traditionally proved pivotal to success in such efforts.

Integration

The heart of the problem is twofold. First, the core strengths of the Taliban as a guerrilla force are undisputed, and the United States and its allies are unwilling to dedicate the resources and effort necessary to fully defeat it. To be clear, this would not be a matter of a few more years or a few more thousand troops, but a decade or more of forces and resources being sustained in Afghanistan at not only immense immediate cost but also immense opportunity cost to American interests elsewhere in the world. In reality (if not officially), the end objective now appears to be political accommodation with the Afghan Taliban and their integration into the regime in Kabul.

The idea originally was to take advantage of the diffuse and multifaceted nature of the Taliban and hive off so-called “reconcilable elements,” separating the run-of-the-mill Taliban from the hard-liners. The objective would be to integrate the former while making the situation more desperate for the latter. But from the beginning, both Kabul and Islamabad saw this sort of localized, grassroots solution as neither sufficient nor in keeping with their longer-term interests.

While some localized changing of sides has certainly taken place (in both directions, with some Afghan government figures going over to the Taliban), the Afghan Taliban movement has proved to have considerable internal discipline that is no doubt bolstered by the widespread belief that it is only a matter of time before the foreigners leave. This makes the long-term incentive to remain loyal to the Taliban — or, at the very least, not to so starkly break from them that only brutal reprisal awaits when the foreign forces leave — very difficult to resist. So the negotiation effort has shifted more into the hands of Kabul and Islamabad, both of which favor a comprehensive agreement with the Afghan Taliban’s senior leadership.

Compelling the Enemy to Negotiate

And this is where the second aspect of the problem comes into play. While special operations forces have been successful in capturing or killing some Taliban leaders, the Pakistanis have so far continued to provide only grudging and limited assistance, and there is no Afghan analogy to the Sunni Awakening in Iraq. In addition to building up indigenous government forces, the focus of the U.S. strategy in Afghanistan is on securing the country’s key population centers, thereby denying the Taliban key bases of support. The idea is that, as the Taliban continue to decline decisive combat and resort to harassing attacks, local loyalties will have shifted by the time ISAF forces leave and strengthened Afghan security forces will be able to manage a weakened Taliban movement.

However, this entails much more than just temporarily clearing Taliban fighters out of key population centers. The ISAF has made a concerted effort to secure and protect such areas (including Kandahar, the second-largest city in Afghanistan) from surreptitious intimidation as well as overt violence and to guarantee not just stability but also jobs and adequate governance. But the strategy requires that such transformations become entrenched and durable on an extremely short timetable in a national population that is anything but homogenous. Indeed, all three aspects of the ISAF’s concept of operations — shifting local loyalties, weakening the Taliban and putting capable Afghan security forces in place — are proving problematic.

The underlying point here is that the United States does not intend to defeat the Taliban; it seeks merely to draw them into serious negotiations. While deception and feints are an inherent part of waging war, the history of warfare shows that seeking to convince the enemy to negotiate without being dedicated to his physical and psychological destruction can be perilous territory. The failed attempt by the United States to drive North Vietnam to the negotiating table through the Linebacker air campaigns is an infamous case in point. Like those bombing campaigns, current U.S. counterinsurgency efforts in Afghanistan appear to lack the credibility to be compelling — much less forceful enough to bring the Taliban to the table.

The application of military power, as Clausewitz taught, must be both commensurate with the nation’s political objectives and targeted at the enemy’s will to resist. The Taliban’s will to resist is unlikely to be altered by an abstract threat to key bases of support, especially one that may or may not materialize years from now — and, in particular, when the Taliban genuinely doubt both the efficacy of the concept of operations and the national resolve. In any event, this is ultimately a political calculation. The application of military force to that calculation must be tailored in such a way as to bring the enemy to its knees — to force the enemy off balance, strike at his center of power and exploit critical vulnerabilities.

To be effective, this must be done relentlessly, at a tempo to which the enemy cannot adapt. This is done to force the enemy not to negotiate but to seriously contemplate defeat — and thereby seek negotiation out of fear of that defeat. Although Pakistan has intensified its counterinsurgency efforts on its side of the border, an international border and the Taliban’s ability to take refuge on the far side of it further restricts, as it did in Vietnam, the American ability to target and pressure its adversary. So far, nothing that has been achieved appears to have resonated with the Taliban as a threat too dangerous and pressing to wait out.
Political accommodation can be the result of both fear and opportunity. Force of arms is meant to provide the former. And the heart of the problem for the U.S.-led effort in Afghanistan is that the counterinsurgency strategy does not target the Taliban directly and relentlessly to create a sense of immediate, visceral and overwhelming threat. By failing to do so, the military means remain not only out of sync with the political objectives but also, given the resources and time the United States is willing to dedicate to Afghanistan, fundamentally incompatible. As an insurgent force, the Taliban is elusive, agile and able to seamlessly maneuver within the indigenous population even if only a portion of the population actively supports it. The Taliban is a formidable enemy. As such, they are making the political outcome appear unachievable by force of arms — or at least the force of arms that political realities and geopolitical constraints dictate.

Posted via email from Jay’s Blogs

Afghanistan’s Dirty Little Secret

Western forces fighting in southern Afghanistan had a problem. Too often, soldiers on patrol passed an older man walking hand-in-hand with a pretty young boy. Their behavior suggested he was not the boy’s father. Then, British soldiers found that young Afghan men were actually trying to “touch and fondle them,” military investigator AnnaMaria Cardinalli told me. “The soldiers didn’t understand.”
All of this was so disconcerting that the Defense Department hired Cardinalli, a social scientist, to examine this mystery. Her report, “Pashtun Sexuality,” startled not even one Afghan. But Western forces were shocked - and repulsed.
For centuries, Afghan men have taken boys, roughly 9 to 15 years old, as lovers. Some research suggests that half the Pashtun tribal members in Kandahar and other southern towns are bacha baz, the term for an older man with a boy lover. Literally it means “boy player.” The men like to boast about it.
“Having a boy has become a custom for us,” Enayatullah, a 42-year-old in Baghlan province, told a Reuters reporter. “Whoever wants to show off should have a boy.”
Baghlan province is in the northeast, but Afghans say pedophilia is most prevalent among Pashtun men in the south. The Pashtun are Afghanistan’s most important tribe. For centuries, the nation’s leaders have been Pashtun.
President Hamid Karzai is Pashtun, from a village near Kandahar, and he has six brothers. So the natural question arises: Has anyone in the Karzai family been bacha baz? Two Afghans with close connections to the Karzai family told me they know that at least one family member and perhaps two were bacha baz. Afraid of retribution, both declined to be identified and would not be more specific for publication.
As for Karzai, an American who worked in and around his palace in an official capacity for many months told me that homosexual behavior “was rampant” among “soldiers and guys on the security detail. They talked about boys all the time.”
He added, “I didn’t see Karzai with anyone. He was in his palace most of the time.” He, too, declined to be identified.
In Kandahar, population about 500,000, and other towns, dance parties are a popular, often weekly, pastime. Young boys dress up as girls, wearing makeup and bells on their feet, and dance for a dozen or more leering middle-aged men who throw money at them and then take them home. A recent State Department report called “dancing boys” a “widespread, culturally sanctioned form of male rape.”
So, why are American and NATO forces fighting and dying to defend tens of thousands of proud pedophiles, certainly more per capita than any other place on Earth? And how did Afghanistan become the pedophilia capital of Asia?
Sociologists and anthropologists say the problem results from perverse interpretation of Islamic law. Women are simply unapproachable. Afghan men cannot talk to an unrelated woman until after proposing marriage. Before then, they can’t even look at a woman, except perhaps her feet. Otherwise she is covered, head to ankle.
“How can you fall in love if you can’t see her face,” 29-year-old Mohammed Daud told reporters. “We can see the boys, so we can tell which are beautiful.”
Even after marriage, many men keep their boys, suggesting a loveless life at home. A favored Afghan expression goes: “Women are for children, boys are for pleasure.” Fundamentalist imams, exaggerating a biblical passage on menstruation, teach that women are “unclean” and therefore distasteful. One married man even asked Cardinalli’s team “how his wife could become pregnant,” her report said. When that was explained, he “reacted with disgust” and asked, “How could one feel desire to be with a woman, who God has made unclean?”
That helps explain why women are hidden away - and stoned to death if they are perceived to have misbehaved. Islamic law also forbids homosexuality. But the pedophiles explain that away. It’s not homosexuality, they aver, because they aren’t in love with their boys.
Addressing the loathsome mistreatment of Afghan women remains a primary goal for coalition governments, as it should be.
But what about the boys, thousands upon thousands of little boys who are victims of serial rape over many years, destroying their lives - and Afghan society.
“There’s no issue more horrifying and more deserving of our attention than this,” Cardinalli said. “I’m continually haunted by what I saw.”
As one boy, in tow of a man he called “my lord,” told the Reuters reporter: “Once I grow up, I will be an owner, and I will have my own boys.”

Joel Brinkley is a professor of journalism at Stanford University and is a former Pulitzer Prize-winning foreign correspondent for the New York Times.

Source Link: http://www.sfgate.com/cgi-bin/article.cgi?f=/c/a/2010/08/28/INF21F2Q9H.DTL#ixzz0yFBsuz4j

Posted via email from Jay’s Blogs

THE RAPE OF INDIA

THE RAPE OF INDIA

David Kostinchuk <dkost@mb.sympatico.ca>

“THE RAPE OF INDIA”

In the article ” The Jungle Of Christ” I discussed the plans of the television evangelists and their assault on India. In this article I will deal with this subject in a more detailed perspective.

The Concise Oxford Dictionary defines rape as: 1. take by force. 2. commit rape on. fig. forcible interference with institutions, country, etc.

The rape of India is done in a model similar to a military model used to invade, occupy, control, or subjugate a population of a given country. Intelligence is considered essential to invading a country; language, religion, culture, etc. are some of the variables considered. Division among the given population is considered essential to gain political control once inside the country. Religion can be the key variable to accomplish this. Division of wealth, social status, ethnic diversity, etc. are also variables that influence division of the population of a given country.

At the present time North India is considered the core target of evangelists in their effort of world evangelism. They justify this to Christians by using derogatory remarks like ” 900 million Hindus are spiritual bondage” (Baptist Press 10/99) or “900 million people lost in the hopeless darkness of Hinduism” (Baptist Press 11/99)

North India is a major population and political center. It is also considered the religious hub of India, the most socially deprived, has the lowest literacy rate, having the smallest percentage of Christians in its population as well as having immense research done on the population. The evangelists consider Hindus in North India as being the most accessible target in their plan for world wide evangelism. In addition there is the added incentive of having a Muslim population of 140 million.

The AD2000 movement uses terms such as “spy out the land and its inhabitants” to get an accurate complete picture of opportunities and challenges of India. They have coined the terms PLUG, PREM and NICE to describe their goals and methodology. PLUG refers to the target group. People in every language, urban center and geographic division. PREM refers to the techniques to use. Offering prayer, research must be done and utilized effectively on the target group, an evangelist must be the catalyst to provoke change and action and to encourage ministries and their efforts to convert non Christians. NICE refers to how the work is to be done. Networking, taking initiative when the movement is slowing down, using an evangelist to speed action in evangelizing and to encourage existing groups and cohorts in their efforts to convert people to Christianity. ( http://www.ad2000.org/uters3.htm )

The Gospel For Christ and The Indian Missionary Association have put together books to help evangelists evangelize India. The evangelists are also using information from The Anthropological Society of India’s work on ethno-graphic studies which has been considered essential in facilitating the evangelism efforts. This has been used to such a degree that the diverse language groups of India have been divided into PIN codes. ( These are similar to ZIP codes in the USA that divide the country into mailing districts.) The ability to send evangelists that are familiar to language, culture, etc. greatly facilitates the speed at which evangelism is able to develop and is cost effective since tactics can be formed at the home base which saves costly mistakes in the field.
ad2000 ( http://www.ad2000.org/uters2.htm )

The Christian Broadcasting Network has a splinter group that is called The Joshua Project. Their target is 2.2 billion people in 1685 groups that are divided into Affinity Blocks and Gateway Clusters. Affinity groups are groups of people who have bonding of language, religion, politics and culture. Usually there is one culture that is dominate in the block. People clusters are people that are closely related in name or culture so they are clustered together. These groups usually consist of populations of over one million. There goal is to have at least one hundred Christians or more in every group of over 10,000 people. Joshua Project ( http://www.ad2000.org/ )

There are too many evangelist groups in India to cover in this article however; I will discuss a few of them to give a picture of how they proliferate.

The Indian Prayer + Fellowship Association has a goal to reach all non Christians to start cell groups. They have contacted over 16,000 houses, made almost 900 home contacts and over 1700 personal contacts. Their goal is to start cell groups than attach a full gospel group or plant a church if needed.They also supply tracts, literature etc. Indian Prayer And Fellowship Association ( http://www.geocities.com/athens/troy )

Partners International has the goal of training indigenous people to evangelize others. They are training a Christian who has converted to Christianity every 13 minutes. They claim planting a church every ten hours in Asia and Africa. ( http://www.partnersintl.org/aboutpi/welcome.html )

The southern Baptists plan to have 4,700 southern Baptists working with millions of international partners. Their goal is to have 15,000 career missionaries, 50,000 volunteers, and 1,000 southern Baptist college grads every year. The length of service for the college grads is to be two years. ( Baptist Press 11/22/99)

The evangelists strategy for North India includes treating Indian missions and Indian evangelists as equal considering that India has a strong GNP and a growing middle class. Due to the large population base the evangelists strategy includes dividing up the population base into smaller target groups such as women estimated to number 487 million or girls under 15 which is estimated to number 158 million. They plan to use literacy programs o target the illiterate which is estimated to be 48% of the population. They also plan to supply the Indian church with tools such as translators, humanitarian relief, etc. so the churches can become self sustaining and would not need outside assistance. ( http://www.gem-werc.org/mmrc9812.htm)

The evangelists India outreach teams -hbi ministries international India provide schools, orphanages, medical centers etc. In a six week period outreach teams ministered to 19,000 children and taught Hindu and Muslim students in Christian schools. ( http://www.gospel.net/hbi/iot/ )

Dr. Houtsma of World Outreach Ministries stated that he has helped train 160,000 national ministers to continue his work when he leaves. He is targeting Jammu, Vyara, Ludhiana, etc. ( http://www.wo.org/ )

One of the variables in training indigenous missionaries is the decreased cost to support missionaries. A foreign missionary cost at least $66,000 a year to support. Native missionaries cost approximately $600 a year. This greatly decreases the cost of evangelizing. Christian Aid. ( http://www.christianaid.org/ )

Native missionaries now do 90% of the work in starting churches. These people are more effective in converting people because They understand the language, customs, culture, etc. In addition recent converts are often more zealous in their efforts to convert people to their way of thinking. Hundreds of thousands of zealous converts can also have a sever profound influences on the political system that is in effect.

The reader of this article should be aware of the fact that these students could be influenced toward Christianity by their teachers. In addition orphanages can be the breeding ground for future evangelists. In an orphanage children could be brainwashed and conditioned during school and after school. The children in an orphanage can have their social life controlled after school so they only socialize with evangelists. These children have no family or other people outside of the evangelists to look after their welfare so they can easily be programmed.

It is interesting though sad to see the results that might occur as the evangelists enter their last stage of evangelism in India. You can see considerable backlash against evangelism as stated in the newspapers. Evangelists cry to the politicians, civil right groups and newspapers in the West.

Some questions must be asked though. Do evangelists have the right to disrupt society, culture, religion, and the family of people in other countries? Do people have the right to combat the attack on the culture, etc. of their country?

I would welcome any comments or feedback on this article.

David Kostinchuk

VISIT MY WEBSITE: PEOPLE UNITED FOR RELIGIOUS FREEDOM
http://www3.mb.sympatico.ca/~dkost/index.htm

Posted via email from Jay’s Blogs

Taking Stock of US-Israel Relationship

 

GEOPOLITICS OF USA - ISRAEL RELATIONSHIP

 

In geopolitics, we are frequently confornted with what appears to be a great deal of movement. Sometimes it is current geopolitical reality breaking apart and a new one emerging.

 

Sometimes it is simply meaningless motion in a fixed geographical reality - nothing more than illusion of maneuver generated for political reasons as players maneuver within a fixed framework for minor advantage or internal political reasons. In other words, we need to distinguish between geopolitics and politics.

Nowhere it is more important than in the Middle East, which has come to be defined in terms of Arab-Israeli equations for reasons I fully don’t understand. Leaving that aside, in recent months we have seen a lot of endless happenings and rumours of happenings. The current impasse between US and Israel, Flotilla Crisis, Iran’s outbursts against Israel, Turkey is no longer a trusted ally, etc. Israel has always been invoked as an ally of US against “War on Terror” (though this term is no longer used) - or even the very reason why US is in the war in first place. Some will say that Israel maneuvered the US into Iraq to serve its own purpose. Some will say it orchestrated 9/11 for its own ends. Others will say that , had US supported Israel more resolutely, there would have been no 9/11.

There is probably no relationship on which people have more diverging views than on that between US and Israel. This seems to be an opportune time to consider the geopolitics of US-Israeli relationship.

Let us begin with some obvious political points. There is relatively small Jewish community in the United States, though its political influence is magnified by its strategic location in critical states like New York and the fact that it is more actively involved in politics than some other ethnic groups.


The Jewish community, as tends to be the case with groups, is deeply divided on many issues. It tends to be united on one issue - Israel - but not with the same intensity as in the past, nor with even semblance of agreement on the specifics. The American Jewish community is as divided as the Israeli Jewish community, with a large segment of people who don’t care much. At the same time, this community donates a huge amount of money to American and Israeli organizations, including groups that lobby on behalf of Israeli issues in Washington. These lobbying entities lean toward the right wing of Israel’s political spectrum, in large part because the Israeli right has tended to govern in the past generation and these groups tend to follow the dominant Israeli strand. It is also because American Jews who contribute to Israel lobby organizations lean right in both Israeli and American politics.

The Israel lobby, which has a great deal of money and experience, is extremely influential in Washington. For decades now, it has done a good job of ensuring that Israeli interests are attended to in Washington, and certainly on some issues it has skewed US policy on the Middle East.

There are however two important questions. The first is whether this is in any way unique. Is a strong Israel lobby an unprecedented intrusion into foreign policy? The key question though, is whether Israeli interests diverge from US interests to the extent that the Israel lobby is taking US foreign policy in directions it wouldn’t go otherwise, in directions that counter the US national interest.

Begin with the first question. Prior to both world wars there was extensive debate on whether the US should intervene in the war. In both cases, the British government lobbied extensively for US intervention on behalf of UK. The British made two arguments. The first was that US shared a heritage with England - code for the idea that white Anglo-Saxon Protestants should stand with white Anglo-Saxon Protestants. The second was that there was a fundamental political affinity between British and US democracy from German authoritarianism.

Many Americans, including President Franklin Roosevelt, believed both the arguments. The British lobby was quite powerful. There was German lobby as well, but it lacked the numbers, the money and the traditions to draw on.

But from geopolitical viewpoint, both the arguments were very weak. The US and UK not only were separate countries, they had fought some bitter wars over the question. As for political institutions, geopolitics as a method, is fairly insensitive to the moral claims of regimes. It works on the basis of interest. On that basis, an intervention on behalf of UK in both wars made sense because it provided a relatively low cost way of preventing Germany from dominating Europe and challenging American sea power. In the end, it wasn’t the lobbying interest, massive though it was, but geopolitical necessity that drove US intervention.

The second question, then is: Has the Israel lobby caused the US to act in ways that contravene US interests? For example, by getting the US to support Israel, did it turn Arab world against the Americans? Did it support Israel against Palestinians, thereby generate an Islamist radicalism that led to 9/11? Did it manipulate US policy on Iraq so that US invaded Iraq on behalf of Israel? These allegations have all been made. If true, they are very serious charges.

It is important to remember that US-Israeli ties were not extraordinarily close prior to 1967. President Harry Truman recognized Israel, but the US had not provided major military aid and support. Israel, always in need of an outside supply of weapons, first depended on the Soviet Union, which shipped via Czechoslovakia. When the Soviets realized that Israeli socialists were anti-Soviet as well, they dropped Israel.

Israel’s next patron was France. France was fighting to hold on to Algeria and maintain its influence in Lebanon and Syria, both former French protectorates. The French saw Israel as a natural ally. It was France that really created the Israeli air force and provided the first technology for Israeli nuclear weapons.

The US was actively hostile to Israel during this period. In 1956, following Gamal Abdul Nasser’s seizure of power in Egypt, Cairo nationalized the Suez Canal. Without the canal, the British Empire was finished, and ultimately the French were as well. UK and France worked secretly with Israel, and Israel invaded the Sinai. Then, in order to protect the Suez Canal from and Israeli-Egyptian war, a Franco-British force parachuted in to seize the canal. President Dwight Eisenhower forced the British and French to withdraw - as well as the Israelis. US Israeli relations remained chilly for quite some time.

The break point with France came in 1967. The Israelis, under pressure from Egypt, decided to invade Egypt, Jordan and Syria - ignoring French President Charles de Gaulle’s demand that they do not do so. As a result, France broke its alignment with Israel.

This was a critical moment in US-Israeli relationship. Israel needed a source of weaponry as its national security needs vastly outstripped its industrial base. It was at this point that the Israeli lobby in the United States became critical. Israel wanted a relationship with the US and Israeli lobby brought tremendous pressure to bear, picturing Israel as a heroic, embattled democracy, surrounded by bloodthirsty neighbours, badly needing US help. President Lyndon B. Johnson, bogged down in Vietnam and wanting to shore up his base, saw a popular cause in Israel and tilted toward it.

But there were critical strategic issues as well. Syria and Iraq had both shifted into pro-Soviet group, as had Egypt. Some have argued that, had US not supported Israel, this would not have happened. This, however, runs in face of history. It was US that forced the Israeli out of Sinai in 1956, but the Egyptians moved into the Soviet camp anyway. The argument that it was uncritical support for Israel that caused anti-Americanism in the Arab world doesn’t hold ground either. The Egyptians became anti-American in spite of an essentially anti-Israeli position in 1956. By 1957 Egypt was a Soviet ally.

The Americans ultimately tilted toward Israel because of this reason, not the other way round. Egypt was not only providing the Soviets with naval and air bases, it also was running covert operations in the Arabian Peninsula to bring down the conservative sheikdoms there, including Saudi’s. The Soviets were seen as using Egypt as base of operations against US. Syria was seen as another dangerous radical power, along with Iraq. The defense of the Arabian Peninsula from radical, pro-Soviet Arab movements, as well as the defense of Jordan, became a central interest of US.

Israel was seen as contribution by threatening the security of both Egypt and Syria. The Saudi fear of PLO was palpable. Riyadh saw the Soviet inspired liberation movements as threatening to Saudi’s survival. Israel was engaged in a covert war against PLO and related groups, and that was exactly what the Saudis wanted from late 1960s until early 1980s. Israel’s covert capability against PLO, coupled with its overt military power against Egypt and Syria, was very much in the American interest and that of its Arab allies. It was a low cost solution to some very difficult strategic problems at a time when US was either in Vietnam or recovering from the war.

The occupation of the Sinai, the West Bank and Golan Heights in 1967 was not in US interest. The US wanted Israel to carry out its mission against Soviet backed paramitlitaries and tie down Egypt and Syria, but the occupation was not seen as part of the mission. The Israelis intially expected to convert their occupation of the territories into peace treaty, but that only happend much later, with Egypt. At Khartoum summit in 1967, the Arabs delivered the famous 3 NOes: NO NEGOTIATIONS, NO RECOGNITION & NO PEACE. Israel became an occupying power.

The claim has been made that if US had forced Israelis out of Gaza and West Bank, then it would receive credit and peace would follow. There are 3 problems with that theory:

  1. Israelis did not occupy these areas prior to 1967 and there was no peace then,
  2. groups such as Hamas and Hezbollah have said that a withdrawal would not end the state of war with Israel, and therefore,
  3. the withdrawal would create friction with Israel without any clear payoff from the Arabs.

It must be remembered that Egypt and Jordan have both signed peace treaties with Israel and does not seem to care about the Palestinians. The Saudis have never risked a thing for the Palestinians, nor have Iranians. The Syrians have, but they are far more interested in investing in Beirut hotels than in invading Israel. No Arab state is interested in the Palestinians, except for those that are actively hostile. There is Arab and Islamic public opinion and non state organizations, but none would be satisfied with an Israeli withdrawal. They want Israel destroyed. Even if US withdrew all support for Israel, however, Israel would not be destroyed. The radical Arabs do not want withdrawal; they want destruction. And the moderate Arabs don’t care about the Palestinians beyond rhetoric.

Noe getting to the heart of the matter. If US broke all ties with Israel, would the US geopolitical situation be improved? In other words, if it broke with Israel, would Iran or al Qaeda come to view US in a different way? Critics of the Israel lobby argue that,except for the Israeli lobby’s influence, the US would be much secure.

Al Qaeda does not perceive Israel by itself as its central problem. Its goal is the resurrection of the caliphate - and it sees US support for muslim regimes as the central problem. If US abandoned Israel, al Qaeda would still confront US support for countries such as Egypt, Saudi and Pakistan. For al Qaeda, Israel is an important issue, but for US to soothe al Qaeda, it would have to abandon not only Israel but also its allies in Middle East. As for Iran, the Iranian rhetoric has never matched its action. During Iran-Iraq war, the Iranian military purchased weapons and parts from the Israelis. It was more delighted than anyone when Israel destroyed the Iraqi  nuclear reactor in 1981. Iran’s problem with US is its presence in Iraq, its naval presence in Persian Gulf and its support for the Kurds. If Israel disappeared from the world map, Iran’s problems would still remain the same.

It has been said that Israelis inspired the US invasion of Iraq. There is no doubt that Israel was pleased when, after 9/11, US saw itself as an anti-Islamist power. Let me clarify that, benefitting from something does not mean you caused it. However, it has never been clear that Israelis were all that enthusiastic about invading Iraq. Neoconservative Jews like Paul Wolfowitz were enthusiastic, as were non Jews like Dick Cheney. But the Israeli view of a US invasion of Iraq was at the most mixed, and to some extent dubious. The Israelis liked the Iran-Iraq balance of power and were close allies of Turkey, which certainly opposed the invasion. The claim that Israel supported the invasion comes from those who mistake neoconservatives, many of whom are Jews who support Israel, with Israeli foreign policy, which was much more nuanced that the neoconservatives. The Israelis were not at all clear about what the Americans were doing in Iraq, but they were in no position to complain.

Israeli-US relations have gone through three phases. From 1948 to 1967, the US supported the Israel’s right to exist but was not its patron. In the 1967-1991 period, the Israelis were a key American asset in the Cold War. From 1991- the present, the relationship has remained close and little bumpy lately but it is not pivotal to either country. Whether it will remain in the 3rd phase or the relationship will enter into a new phase, only time can say. The fact is US cannot help Israel with Hezbollah or Hamas. The Israelis cannot help US in Iraq or Afghanistan. If the relationship were severed, it would have remarkably little impact on either country - though keeping the relationship is more valuable than severing it.


To sum up:

There is a powerful Jewish, pro Israel lobby in Washington, though it was not very successful in first 20 years or so of Israel’s history. When US policy toward Israel swung in 1967 it has far more to do with geopolitical interests than with lobbying. The US needed help with Egypt and Syria and Israel could provide it. Lobbying appeared to be the key, but it wasn’t; geopolitical necessity was. Egypt was anti-American even when US was anti-Israeli. Al Qaeda would be anti-American even if the US were anti-Israel. Rhetoric aside, Iran has never taken direct action against Israel and nor does it seem to be a real possibility.(existential threat notwithstanding- I will cover that part in my next note).

Portraying the Israeli lobby as super powerful behooves 2 groups: Critics of US Middle Eastern policy and the Israel lobby itself. Critics get to say the US relationship with Israel is the result of manipulation and corruption. Thus, they get to avoid discussing the actual history of Israel, US and Middle East.

The lobby benefits by projecting robust power because one of its jobs is to raise funds - and the image of a killer lobby opens a lot more pockets than does the idea that both Israel and US are simply pursuing their geopolitical interests and that things would go on pretty much the same even without slick lobbying.

The great irony is that the critics of US policy and the Israeli lobby both want to believe in the same myth - that great powers can be manipulated to harm themselves by crafty politicians.

The British did not get US into the World Wars, it was not anti-Nazism that led US to war, similarly the Israelis aren’t maneuvering the Americans into being pro-Israel. Beyond its ability to exert itself on small things, Israeli lobby is powerful in influencing Washington to do what it is going to do anyway.

What happens next in Afghanistan or Iraq  is not up to the Israeli lobby - though Israeli lobby and Saudi Embassy have a different story for it.

Posted via email from Jay’s Blogs

Why Christian Concept Of Secularism Is Meaningless In India?

Why Christian Concept of Secularism is meaningless in India?

 

The very idea of a secular form of government- with priestly authority separated from the affairs of the state- is relatively a recent development in Europe. But it is a practice of extremely long standing in India- going back to Vedic times. 

 

Brahmins in India have long been classified as Vaidika and Laukika. Vaidika Brahmins are those that are engaged in priestly duties, while Laukika Brahmins are those that are active in the secular professions like medicine, engineering, law, teaching and others.

 

More importantly, the texts used as guides for religious and secular activities have always been different. This is not the case in Islam in which the Quran is not only the prayer book, but also the law book. It is claimed to be the basis for Shariat - or Islamic Law.

 

We can see this distinction more clearly when we look at Hindu religious texts. Many devout hindus use the Vishnusahasranama or some other prayer book in the religious functions. But it has never been Dharmashastra and others authored by sages like Brihaspati, Manu, Gautama. Kautilya’s Arthshastra was a standard manual on adminsitration. None of these is considered a religious text, or ever used in religious ceremonies. We find a clear separation the religious and the secular.

 

This was even true in vedic times. The vedas and the Brahmanas are religious texts, but they were never used as law books. The guidelines for legal and adminsitrative duties were laid down in sutra works like Dharmasutras, Nyayasutras and others. Even among sutra works, there was separation into Grihya (household) and srauta (sacred).

 

This was so even in practice as we learn from from ancient literature. The famous vedic sage Vishwamitra was born into a royal family but wanted to be known as a vedic seer. He has to give up his kingdom and perform a long penancebefore he could gain recognition as one. The reverse was also true. In the case of emperor Bharata (son of Dusyant and Shakuntala) it was the opposite. Finding his owns sons unfit to rule, he adopted a son of vedi priestly family of Bharadvaja as his heir. It was this Bharadvaja’s son Vitatha who succeeded Bharat as King. But he was no longer recognized as a sage or priest.

 

This remained true even in historical times. The famous Madhava seer Jayatirtha (1440-88) was born into royal Deshpande family. But he had to give up his claim to royalty before being accepted as the head of the Madhava sect. The message is simple: one could not be both ruler and priest. Theocracy was out of the question - both in theory and in practice. It is well know that Gautama Buddha was born into a hindu royal family, but gave up his claims when he founded his religion. Same is the case with Vardhman Mahavir, who was also born into a hindu royal family but gave up his kingdom and later founded Jainism. 

 

Madhavachaerya, better known as Vidyaranya inspired the founding of the Vijayanagar Empire when Hinduism was facing its greatest crisis. Similarly, Ramdas inspired Shivaji. But neither Vidyaranya nor Ramdas sought any political power. 

 

Contrast this with the record of Ayatollah Khomeini, the spiritual leader of Iran.

 

This record of Hinduism should be compared to the history of Christianity (of medieval Europe) and Islam, and the ideology that underlies them. Both these religions are also theocracies. In Islam, Quran is not only the prayer book, it is also the law book. For the same reason, there is no clear separation between priestly and secular duties as there has been in Hinduism since time immemorial. The Islamic code of law - the so called Shariat- is based on the Quran which is also the prayerbook of Islam. Muslim clergy claim the right to interfere in the affairs of the stae in the name of religious duty.

 

The same was true of Medieval Christianity. Government as the secular arm of the church and therefore subject to priestly authority was a claim that was fully broken only by the disestablishment of religion in Europe following the French Revolution. In the United States, the First Amedment to the Constitution removed all influence of religion upon the government.

Seven hundred years ago Pope Boniface VIII has assereted his secular authority in the following words:

 

”Both swords, the spiritual and the material (or secular), are in the power of the Church. The Spiritual is wielded by the Church; the material for the Chruch. The one by the hand of the priest; the other by the hands of kings and knights at the will and sufferance of the priest.”

 

This is a clear statement of how the Church regarded the state as the “secular arm” of the Church. West broke the power of Church through secularization of the state. In Islamic countries this has still not happened. For this to happen these countries have to completely remove the influence of clergy - the mullahs- from the affairs of the state. Even in India, muslims have not let that happen, organizations like Muslim Personal Law Board are insisting on separate laws - laws that would be administered by the clergy. The same phenomenon is raising its head in Britain. Even in United States, there has been one at least one case of forced marriages of under-age Muslim girls against the law of the land. Blasphemy law has also been exercised by assassinating an Egyptian scholar living in Texas for expressing his dissenting views. In India, in the name of “Secularism” and “religious rights”, muslim religious leaders are demanding the right to function as a theocratic State with a State administered according to Islamic Law.

 

The reality is: as with Medieval Christianity, Islam even today regards secular authority as far more important than the spiritual content. More often than not the Muslim clergy have no spiritual vision to offer, being simply politicians in religious garb. God is simply the pretext used to extend and strengthen its power and influence in the temporal world. This is the characteristic of a theocracy rather than a true spiritual tradition. 

 

The question is what is the source of this theocratic ideology?

 

The simple answer is Monotheism/Exclusivism is the foundation of Theocracy.

 

Posted via email from Jay’s Blogs

The limits to Sino-Indian understanding

 

Anniversaries are occasions for expression of togetherness and the friendly and cordial greetings between India and China this week should come as no surprise. The 60-th anniversary of diplomatic relations between two countries is indeed a landmark in the bilateral ties.

 

The celebrations are noticeably forward-looking and the 4-day visit by the Indian foreign minister S. M. Krishna to Beijing on Monday may give fresh impetus to the Sino-Indian relations. Especially as the two countries have just put behind a period of recrimination.


India and China may be moving to manage their differences in a more cooperative fashion. There seems to be a mutual desire that their considerable differences should not jeopardize their relationship.


India and China are both intensely conscious that they face a highly volatile regional environment. The United States has established a military presence in the Central Asian region on a long-term footing. Indeed, the “reset” of US-Russia ties is under way while tensions have appeared in Sino-American relations and, clearly, the talk about a G-2 has been far too premature. In South Asia, too, the US intends to keep a long-term military presence. Pakistan is its key ally and the two sides are talking about a strategic partnership that looks beyond the imperatives of the Afghan war. Indeed, any forceful US-NATO thrust into Central Asia will be hard to realize without Pakistan’s cooperation. Also, the US-Iran standoff enters a dangerous phase and Pakistan’s role assumes significance.


In return, Pakistan hopes to extract US recognition of its aspirations as a regional power on par with India. What is less obvious is that the US’s regional strategy is aimed at containing China and Pakistan’s willingness to play a role in it becomes critically important.


Meanwhile, the tensions in India-Pakistan relations show no signs of abating and Delhi is called upon to adjust to the geopolitical reality that the US regional strategy accords a key role to Pakistani military.


There is uneasiness in Delhi about the stepping up of US arms assistance to Pakistan. And Washington’s reluctance to cooperate with India’s fight against Pakistani military’s alleged support of terrorism, its inclination to reconcile the Taliban in the power structure in Kabul and its invitation to the Pakistani military to help out in the “stabilization” of Afghanistan are also causes of concern in Delhi.


The mood in Delhi is one of dismay and disappointment that the high expectations of the US-India strategic partnership during the period since 2005 have failed to materialize under US president Barack Obama’s watch. The India-US nuclear deal of 2008, which was the high water mark of the strategic partnership, is proving difficult to implement.


Washington is yet to do away with restrictions on transfer of dual-use of technology to India. The US follows a selective approach to tackling terrorism emanating from Pakistani soil by focusing on what hurts its homeland security and its overseas facilities and personnel.


Unsurprisingly, some rethink in the Indian policies has become inevitable. Already it is evident that Delhi is determined to give new vitality to its strategic understanding with Moscow. Signs of a new approach to cooperation with Iran may be appearing. Delhi views the SCO with renewed interest.


The criticality of the Afghan situation has doubtless prompted Delhi to reach out like-minded countries in the region so as to build up a consensus of opinion against a Taliban takeover in Afghanistan. The US strategy toward reintegration and reconciliation with the Taliban is viewed with skepticism in Delhi. The Indian statement at the United Nations Security Council on March 18 cautioned the international community against the perils of reintegration of the Taliban.


India and China have a congruence of interests in preventing the radicalization of the region. Suffice to say, therefore, that the geopolitical context of India-China relationship has lately undergone a big transformation and for a variety of reasons Krishna’s visit to China at the present juncture arouses interest.


In a major speech in Delhi last week, the Indian National Security Advisor Shivshankar Menon outlined the government’s thinking on relations with China. He said:


- An Asian identity is emerging in the world order and as was shown at the Copenhagen conference on climate change, “India-China relations have global significance.”


- There is continued validity in the approach that while the difficult and complicated boundary question remains unresolved, expansion of relations and functional cooperation needs to be advanced.


- Indeed, the two countries “have found a modus vivendi to deal with the fact of the boundary issue and to manage their different approaches to issues where their peripheries overlap.”


- Differences in world-view, structure, systems and foreign policy decision making need not come in the way of an expanding engagement between India and China and the two countries can successfully manage contradictions while building on congruence.


- The bilateral relations are “too important to be affected” by the relations with any third country.


- “India and China both cooperate and compete at the same time because of their interests and how they perceive the balance of power and situation around them.”


- Time is opportune to actively consider together the next steps in the evolution of India-China ties so as to “seize the opportunities for cooperation that the domestic transformations of our economies and the evolving global situation have opened up.”


- The global trend toward multipolarity and a more even distribution of power is accelerating and this has “increased the opportunity and need for India and China to work together on global issues.”


Menon concluded:


“In the immediate region in which both countries are located…there is common ground between India and China on combating terrorism and extremism, enhancing maritime security, and on the need for a peaceful environment… While there may be differences in method and choice of tools, in most cases there is a marked similarity of goals. Naturally, the bilateral modus vivendi which has been in place for some time may need to be reworked periodically in the light of developments.”


These stirrings of creative thinking underscore that the elements of competition in the bilateral relationship can be managed and the elements of congruence can be built upon. It gives cause for optimism.


Equally, however, the contradictions cannot be wished away. China’s relationship with Pakistan continues to be viewed with deep-rooted suspicion in the Indian public opinion. Historically, the relationship drew verve from the two countries’ adversarial stances vis-à-vis India. Chinese scholars insist that during the recent decade, China’s policy towards Pakistan has changed.


True, a more balanced Chinese stance on Kashmir is apparent. Again, China’s cooperation with Pakistan is not necessarily India-centric. China is troubled by the presence of Uighur militant elements on Pakistani soil; China is contending with an unprecedented US military presence in Pakistan; China competes for a share of Pakistan’s growing market for its exports and as a destination for investment; and least of all, Pakistan provides a potential access route to the Persian Gulf region for China that would reduce its dependence on the Malacca Strait, which is under US control.


Second, sections of Indian opinion remain critical about growing Chinese presence in the economies of India’s south Asian neighbors – Myanmar, Bangladesh, Nepal, Sri Lanka and Maldives – and tend to interpret the Chinese initiatives toward these countries as invariably directed against India.


Finally, there is the backlog of the Tibet issue and there is disquiet in India regarding the Chinese military build-up. Overriding all this will be the trajectory of US-India military cooperation and the shadows that it may cast on the complicated regional security environment in Asia and in the so-called “global commons”, which will be of keen interest to the rising China as it grapples with the US’s containment strategy.


The fact of the matter is that the US loses no opportunity to fish in the troubled waters of India-China relationship. Conversely, the US has everything to lose if the two Asian giants come together on a shared platform and coordinate their stance on global issues.


In a nutshell, the US policy in the recent years has been to string India along by playing on the one hand on its fears of a “revanchist” China while on the other hand pampering India’s own vanities and dreams as an emerging power on the global scene.


The American arms manufacturers also have their own lobby in Delhi. Quite clearly, the influential pro-US lobby in India has played a role in orchestrating Chinaphobia in the Indian discourses. It pays to build up Chinaphobia in order to make out a smart case for India to cement its military-to-military cooperation with the US.


However, for the present moment, it may seem the growing disenchantment in Delhi with the US’s regional policies has engendered a favorable backdrop for India’s interaction with China.

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Bhagwat Purana Skandha Two, Part Two.

Bhagwat Purana Skandha Two, Part Two.


How do you get on the path of moksha, the inner path to Bhawan, the path to liberate your soul? This is one of the most ancient of questions and something that people have tried to answer for time immemorial. This is where a guru or a teacher comes in. A teacher describes to you how to find and how to walk on this path and then how to reach the goal.


Parikshit is waiting out the seven days till his death takes place and Suka is reciting the Bhagwat Purana (BP) to him. Parikshit asks about this path, so Suka starts by saying that one has to renounce all attachments, all desires before one even comes to the path. Once in this no attachment state, one meditates and awakens the kundalini shakti, which sleeps at the base of one’s spine. This shakti or power rises through six chakras along the spine, from the base to the navel to the heart to the breath to tongue to eyebrows to the top of the head in the brain. At this point the person is one with the Brahman.


But this is not the end, but just the beginning of the journey. He passes through a realm of divine fire called as Vaisvanara, where all impurity is burnt out of him. Then he arrives at the Saisumara chakra where the links to a thousand previous lives is cut out from him. Then he goes on a world where other beings who know the Brahman live. The yogi lives here for a kalpa (and that is a seriously long period to live).

Once the kalpa ends, the universe is consumed in the cosmic apocalypse and then he migrates to the next world of Paramesthin, where the greatest yogis and munis meditate for two parardhas, sitting in great flying platforms. By the way, each parardha is 100,000,000,000,000,000 human calendar years each. That left me fairly shell-shocked, because I like to put my arms around numbers, but these kinds of numbers are beyond my comprehension. Either these are there to impress people, or are actually meant to teach devotees that they should not really count days and years, but look at the end result. It is a way to show that time moves differently in those realms, for those who are on the path of Bhakti. Suka says that these realms do not have any old age or death, no sorrow and no nothing, except for compassion for those who are on the lower wheels of life and death.


The next stage for the yogi is to unite the spirit body with the five cosmic elements including earth, water, fire, air and then merge into ether. After this merge, the yogi transcends the senses of smell, taste, sight, touch and sound and finally merges with the vital breath, Prana. Then the yogi arrives at the core of the Ahamkara, the sense of self after having merged with the elements and transcended the senses. Crucially, he also transcendent the deities who rule over these elements and senses.


Past Ahmkara, he moves into Mahat and then into Prakriti, which is primal and original. He now transcends the self and is absorbed into the supreme soul, the Paramatman and finds perfect bliss. This is the first of two paths. The second path is to worship particular deities,for particular purposes as a starting point. For example, Suka Muni says that one should worship Brahma if one wants the wisdom and power of the Vedas; worship Indra if one wants power and skill in his body. For children, Prajapatis, for prosperity worship Devi Durga, for brilliance appeal to Agni, for wealth meditate on the eight Vasus and for strength worship Rudras. Similarly the list goes on including worshiping Shiva for learning, Vishnu for justice etc.


There are more than one god to worship for the same thing, like for the treasures, one worships Varuna, but for prosperity, one can also worship Ma Durga; while for wealth, the eight Vasus. The flip side also applies, such as appealing to and worshipping Brahma for wisdom of the Vedas; you can worship him as well if you want to be an emperor. There were many gods mentioned in the Purana whom I did not even recognise, but given that there are tens of millions of Gods, that is not surprising. But all these are manifestations of the same godhead, Vishnu or Krishna. This is the gradual path and this is not wrong, because Krishna is supposed to be the beginning, middle and end of every step on the step. All you are doing is doing Bhakti for Vishnu.


After this, Parikshit asked Suka Muni about how the universe was created by the Lord Vishnu? Suka says that Narada Muni had asked the same question of his father Brahma. Brahma described the process as such: He said that there is one beyond Brahma himself, Narayana (another name for Vishnu). He is formless but has assumed three Gunas or attributes or abilities, namely Sattva, Rajas and Tamas. These create, sustain and destroy the world of reality. The five elements (earth, water, fire, air and ether) plus Gyana (knowledge) and Karma (deeds) are founded on these three gunas. As one can make out, the human soul is bound by these three Gunas, five elements and Gyana and Karma, which sheathe the body in ignorance and illusion, or Maya.


That is the underlying concept. Formless Vishnu then desired to be many and have forms. The balance of the three Gunas was therefore disturbed and Mahat came in existence permeated with Sattva and Rajas, but with an additional dimension dominated by Tamas. In this Tamas dominated dimension came the five elements, the senses and the gods of them. These all came together to give rise to Ahamkara, the true self.

Ahamkara then modified itself into Sattvika, Rajasika and Tamasika. Tamasa gave rise to Akasa, the cosmic ether whose essence is sound and gives rise to the knowledge of seers. Akasa then transformed into Vayu or air, whose essence is touch, which gives rise to life. Vayu gave rise to Tejas, fire/brilliance/heat which then became Agni. At the same time, the evolution of Tejas threw out water, whose essence is taste. Out of water evolved earth, whose essence was smell. Thus the five elements were born.


From Sattvika, the mind was born whose God is Soma Deva and the other ten Devas who rule over the five senses and five who rule over the organs. They are Vayu, Surya, Varuna, Aswin twins ruling over the ears, skin, eyes, tongue and nose. Then you have Agni, Indra, Upendra, Mitra and Ka, who rule over speech, hands, feet, anus and genital reproductive organs. From Tamasika the five organs and five senses were born and finally from Rajasika emerged intelligence, the ability to know, the vital breath and the power to act emerged. This, when acted upon by the will of Vishnu, are combined as the body in the shape of a golden egg and after many Kalpas had passed, he breathed life into the golden egg. He himself came bursting out of this egg with thousands of legs, arms, mouths, faces and heads. This is the Virata Purusha, the Cosmic Man having seven worlds below his loins and seven above. The Brahman was born from the cosmic man’s mouth, the Kshatriya from his arms, the Vaisya from the thighs and Sudra from his feet.


The cosmic man defines the universe and the worlds. Bhurloka from his feet, Maharloka from his chest, etc. His nostrils are the abodes of Prana, the vital airs. His tongue is the font of taste. His body hairs are the trees and plants, while the hair on his head, beard and nails cause rocks, metals, clouds and lightening. His three paces provide Bhur, Bhuvar aAns Svar, they provide protection. His feet are the sanctuary of all seekers, which makes the Sudra the first port of call, so to say. The description goes on, such as his buttocks being the source of defeat, godlessness and ignorance, his heart being the source of the spirit body,is arteries and veins the sources of rivers and streams.


When you worship any god, you are doing so using parts of his own body, the water, the food-grains, the fruits, the wood, the ghee, the gold, the clay, the earth, the Vedas, the vows, the Dakshina, all emanate from him and revert back to him. As Brahma carried out the first Yagna, the nine Prajapatis joined Brahma in worshipping the Cosmic Person and this gave rise to Vishnu manifesting himself as Indra and the other Devas. He is the first man, the unborn one who creates time out of himself. He is the truth, perfect, whole without beginning or end, with and without change, eternal and alone. So this is the story of how creation happened.


I come to the end of the second part of the second Skanda. As I was reading and rereading the Skanda, I kept going back to the other books and trying to decipher the Sanskrit shlokas, trying to cross correlate with the English translations. It was ok, but once it was written down, I felt absolutely tiny, miniscule, infinitesimally minute in front of this awe inspiring story of creation. I felt empty of anything other than sheer awe. “Big Bang” theory? Sure, bring it on, you can see the links between the theory and this theory of creation. Call it intelligent design if you will. Actually, it’s up to you what you call it, but I am not going to call it anything. It just is.


This exercise is perhaps one of the most difficult I have undertaken in my life. The actual logistics of the review was fairly complex anyway, but the philosophical elements have seriously made my hair hurt and I can feel my brain expanding and pressing in my tiny cranium. This is going to be painful, but in a good way. In the next part of this Skanda, we will explore the other incarnations of Vishnu and finally end with the complex and searching questions that Parikshit asks of Suka.


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Bhagwat Purana Skandha Three, Part One – The Beginning of Creation

Bhagwat Purana Skandha Three, Part One – The Beginning of Creation


 

The third Skandha begins with Krishna sitting next to the sea, all the Yadavas having had died. Krishna’s cousin, Uddhava finds Krishna there and knows that Krishna is planning to leave this mortal world. Krishna teaches Uddhava the Brahma Vidya and then Bddhava left to travel to Badarik Ashram on the Gandhamadana mountan. While travelling to the Badarisk Ashram, Uddhava realises that Krishna has also died from Jara’s arrow shot which hits the sole of Krishna’s foot. The arrow was cursed and it was destiny otherwise how else can a Vishnu incarnation die? Vidura happens to meet Uddhava and hears about the end of the Yadavas and upon knowing that he is now in possession of the Brahma Vidya, begs to learn it. But Uddhava demurs, suggests that Vidura go learn the Brahma Vidya from Sage Maitreya.


Vidura reaches Sage Maitreya’s Ashram and begs him to give him the Brahma Vidya starting with the story of how creation began and Vishnu’s incarnations. A brief overview was given in Skhanda two but this is much more detailed. And then began a fascinating story about the beginning of creation. A Mahapralaya happens. A mahapralaya is a fascinating event. Thinking more about it, it is philosophically challenging to even imagine. Think of a situation or an event where the entire known and unknown universe is annihilated. Existence of time, space, consciousness, all dimensions vanish. Physical matter, memory, Dark Matter, souls everything is no longer in existence. You might well as inquire if that is mahapralaya, then what is pralaya. Well, if I understood it correctly, this roughly corresponds to significant cosmic events such as a star / nova / super nova explosion or the destruction of a solar system. A maharalaya is the mother of all pralayas so to say. This event marks the end of one and the beginning of another cycle of a mahamanvantara, a cosmic cycle.


Now take a step back and imagine this kind of philosophy being discussed thousands of years back. I find it difficult to comprehend and hold the concept in my mind, much less visualise this and these fellows were not only discussing the concept, they were describing a whole mythology around it. So after the mahapralaya happens, all creation is now dissolved into the primordial sea, Naara. Now this is where I am a bit confused. If all creation is annihilated, then where is this sea coming from? It might be primordial but this means that the sea is outside the realms of creation. Is this in some other dimension that Vishnu has? Something to think about, eh?


The reason why I think it is another dimension is because the Purana now talks about a serpent, Adisesha, which is floating on this sea upon which Vishnu is sleeping. It says that all creation has now been withdrawn into Vishnu. Ah! Ha!, so my guess was right, Vishnu exists outside of creation. For a long unbroken moment, everything was perfectly balanced and nothing stirred. The three gunas, sattva, rajas and tamas were in equilibrium till Kaala, the spirit of time, disturbed the balance.


Before I go on with the story, here is another incongruous statement. How can something external disturb something that is inside Vishnu? If Vishnu is the lord of all including time, how is it that Kaala (which isn’t time itself, but it is the spirit of time) can disturb the balance? The only way this can happen is if there is method in the madness. In other words, this disturbance was part of Vishnu’s design. So time is really not external to Vishnu at all.


Following this, a lotus stalk emerged from Vishnu’s navel and then an immense lotus flower bloomed. Vishnu’s spirit rose in the stalk and emerged in the flower in the form of Brahma. He thought of himself as Svayambhuva, born of himself, knowing all the Vedas, and looking at four directions through his four heads. The waters of the infinite sea whispered to him “tapa, tapa, tapa”, which lead him to tapasya, or deep meditation. After hundred cosmic years, he suddenly saw Vishnu, immediately attained enlightenment and knew the purpose of his existence, to be the creator.


Brahma created the four Kumara Rishis from his mind, Sanaka, Sananda, Sanatkumara and Sanatana, and told them go forth and multiply. Typically, the kids refused to do work and wanted to go in search of Moksha. The Rishis said, we want to attain enlightenment as well while you are asking us to work to create the universe. I have to admit I had a bit of a chuckle. Even the gods have problems with their kids. I feel better now.


But guess what? Even Brahma feels anger. He was utterly furious. Well, I am not surprised, it is not like he is asking for a cup of tea, you really cannot get any more important than the task of creation. So while he controlled himself, his anger was seething. This anger of his manifested himself in the form of a howling child. Brahma named him Rudra and asks him to go dwell in the heart, senses, life, sky, air, fire, water, earth, sun, moon and tapasya. Quite an interesting time, those few moments when Brahma was getting on with his work of creation. I am a project manager and while I also create a project starting with a project plan or business plan, it’s a tad different from what Brahma goes through. At least no children spawn off my forehead even though some veils might pop.


Brahma created ten more sons from his body, Atri, Angiras, Pulastya, Pulaha, Kratu, Bhrigu, Daksha, Marichi, Vasista and Narad. Not just sons, but metaphysical concepts such as Dharma, Adharma, Desire and Anger were born from his body, soul, heart and brow. His shadow became another son called as Kardama.


Then he really got down to the nitty gritty by issuing all the physical matter in the universe, the galaxies, the stars, the planets, the cosmic dust, etc. The four Vedas emerged from each of his faces and merged into one. Brahma divided himself into two genders, male and female called as Svayambhuva Manu and Satarupa who in tern produced Akuti, Prasuti and Devahuti (daughters) and two sons, Priyavrata and Uttanapada. People of tender dispositions look away now, because Brahma gave Akuti to Ruchi (who seems to appear out of nowhere, who is he? Where did he come from?), Devahuti was given to Kardama Muni (I guess her uncle) while Prasuti was married off to Daksha Prajapati. These six people, three couples, are the ancestors of mankind.


A rather simple straight forward tale but truly cosmic in conception and imagination. While I had read that Brahma had created creation, I did not know about the details. Some of the relationships are a bit fruity, eh? But then again, from a metaphysical basis, when everything is part of Vishnu, you really do not worry about mere aspects such as Incest or genetic problems of consanguineous marriages. Good start, made me wish to keep on going. In the next part, I will be talking about Varaha, the cosmic boar who brought the Earth to Humans, Rishis and Gods.

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Bhagwat Purana Skandha Two, Part Three – The main reincarnations of Vishnu

Bhagwat Purana Skandha Two, Part Three – The main reincarnations of Vishnu


I always thought that Vishnu reincarnated only for 10-12 times, depending upon whom you ask, but the Bhagwat Purana clearly says that he was incarnated countless times. After listening to his father, Brahma, Narada Muni about the path to Moksha and the story of creation, he asks Brahma about the incarnations. As it so happens, if one listens to the stories of Vishnu’s reincarnations, then one’s sins are removed. Brahma then started narrating the stories of the main reincarnations of Vishnu.


Bhumidevi, the Earth, was sinking into the Ekarnava, the first primordial sea and Vishnu appeared as Varaha, the great boar, whose body is made up of Yagnas to dive into the sea to save the earth. The first Asura Demon Hiranyaksha challenged him and Varaha destroyed him and saved Earth byraising her using his tusks.


His next reincarnation was when mankind peopled the earth and he appears as Suyagna, who liberates earth from another disaster. His grandfather Svayambhuva Manu calls him as Hari, the saviour. His next incarnation was as Kapila Deva, who provided guidance on Atman to his mother, who found Nivana. Muni Atri wanted a son and carried out deep meditation to the lord to provide him with this boon, so Vishnu was pleased by his devotion and then was born as Muni Atri’s son, called as Datta, the given one.


Brahma created the world via Vishnu’s guidance. Narayan has a lotus sprouting from his navel and thus is called as Padmanabha, incarnated himself as the four Kumaras, Sanatkumara, Sanaka, Sananda and Sanatana, taught them Dharma and set them free. From Dharma Deva and Brahma’s grand daughter Murti Devi, Vishnu was born as Nara and Narayana. Vishnu was reincarnated as the son of Veena, who abandoned the Dharmic path and thus was cursed. Vishnu saved her soul. When the deluge happened, (Dp you see the interesting links? Almost all ancient books of humankind have this deluge myth), earth was drowning and Vishnu, in his incarnation as the Matsya, the fish, saved the Earth.


Vishnu came as Koorma, the tortoise, who supported the Mandara mountain on his back, which was used as the mixer to carry out the Samudra Manthan (ocean churning) between the Devas and Asuras. He came again as the Narasimha, half man half lion, to save his devotee from Hiranyakashyapu the Demon. He did not just save humans, but he also saved the king of Elephants when he was attacked by a giant crocodile. One might recall this scene as quite a popular painting in current day India. He appeared as Dhanvantari, the original physician, who brought Amrita to humankind, chanting his name can help cure every sickness as he gifted the gift of Ayurveda to men.


As Parasurama, he slaughtered all the Kshatriyas, who had become Adharmic, as Rama, he got rid of Ravana, as Dwaipaynana he divided the Veda for men to understand it easily, as Krishna he got rid of Kansa and other tasks and finally he will appear as Kalki, when the Kali Yuga ends to get rid of evil from this world.


Parikshit is by now quite excited to know more about the Lord and asks Suka Muni about the soul, differences between man and God, the location of the Divine Man, how time is measured, dimensions of the cosmic egg, the details of Bhakti and a host of other questions. I am not writing down all the questions, because I think I will end up spending one essay on each of these questions and have to leave something to the reader and these questions are answered in the later Skandhas.


Suka Muni talks about how Brahma was worshiping the Paramatman, the Supreme Lord manifested himself and explained the difference between the Atman and the Brahman. Brahma then meditated on the type of creation, what would emerge, but could not do so till a voice murmured in his ear, “Tapa” (penance). So Brahma executed penance for 100 godly years till the Supreme Lord was pleased by him and showed him his own abode, Vaikuntha, the place without fear. It is without fear because the five miseries, ignorance, selfhood, attachment, hatred and death-fear have been banished. He saw the gods and goddesses, the views of Vishnu in his physical form. Vishnu explained to Brahma, who was in ecstasy from seeing the divine lord, that by his penance, the Lord is happy and the task of creation can begin. After giving more instructions, Vishnu disappears and thus Brahma begins the task of creating ‘creation’.

Suka Muni states that the Bhagwat Purana is the answer to all his questions. He further explains the ten characteristics of the Lord, which are described within the Purana. These ten characteristics or statements relate to the creation of the universe, the secondary creation, the different worlds created by the Lord, support via granting of boons or reincarnation, the creative drive, the changes of Manus, how to follow the Lord’s instructions, how to revert back to the supreme being, how to attain perfect liberty and Moksha and finally an exposition of what Lord Krishna did. The last two chapters of the second Skandha were very difficult for me. I am not sure if I have understood all and that is why I am perhaps summarising to a degree which is not borne out by the text. For example, in this chapter, eight elements are mentioned instead of five, earth, water, fire, air, ether, mind, intelligence and false ego. I was not sure where the last three elements came from or what is their connection with the Lord.


The creation story and the demographics of creation are curiously numerical, a specific number of elements, number of worlds, ascribed to specific parts of the body of the Supreme Being, locations, etc. Was this because having concrete numbers and locations assists in the logical formation of the story? Is it because it makes it easier for people to remember? What is the philosophical angle behind this? Personally speaking, it made sense to me, although the mathematician inside my cranium was trying to draw up a taxonomy of the various worlds, a flow chart of the process of creation and I was constantly finding areas (like the elements mentioned above) where things were not clear, they were not typing up. Hair hurt time!


It’s just the second Skanda that I have finished now and there are still ten more to go. This is perhaps the most complicated and difficult things I have ever attempted and it shows. I find myself curiously incompetent to explain basic concepts. I can see the words in Sanskrit and in English, explained in various versions, but I struggle to explain them and put them down on this review. Is this why people tend to say that it is easier to talk verbally about the Bhagwata Purana rather than write about it? I feel insignificant. Onwards and upwards in the service of the Lord to the third Skanda, which talks about teachings and lessons using stories.

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